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Rabbi's weekly Blog

My uncle, passed away on RH night

My dear and beloved uncle, Michul, passed away on Rosh Hashanah night.

There will surely be much said about him, I am certain. For anyone who met him will never forget him. And anyone who heard from his mouth a Chassidic story would never wish to hear that same story from anyone else.

They will tell of his self-sacrifice in Soviet Russia, of the wondrous stories from his time with the Rebbe in Crown Heights, and above all, in my opinion, of his profound influence on the people of Kfar Chabad in general, and on the congregants of Beis Menachem in particular.


But before the stories, I have a personal perspective on Michul, one that built within me a new level of faith and trust in G-d and in Divine Providence.

Beforehand, I must say: a personal perspective, by its very definition, is personal. It is mine. Not necessarily how others saw him.


Michul was the owner of shoe stores in America, and as far back as I can recall from my childhood, he was quite successful. But then, one fine day, Hashem gave him a kick where one gives a kick (personal perspective, remember?), and sent him to be the *mashpia* of the great synagogue of Kfar Chabad ‚Beis Menachem‘. Not officially, neither the kick nor the mashpia. It just happened or at least that’s how it looked to me.


His father, my grandfather Reb Moshe Vishedsky, was a mashpia in that very shul on Shabbos. My zeide passed away, and Hashem quickly sent Uncle Michul to Kfar Chabad. As a child who grew up in „Beis Menachem", I remember that period as a great light that suddenly appeared out of nowhere, illuminating and warming all around.

I am not exaggerating, not speaking in clichés, not mouthing empty words, and not merely because of the saying “after death, speak well of the holy.” I mean every word in its plainest sense. What had been a nice shul where people davened and afterwards enjoyed a pleasant *farbrengen*, Michul transformed into a radiant center of *lichtikayt* and *varmkeit* a brightness and warmth that are no longer so common in our world. In my opinion, dozens of families in Kfar Chabad continue to shine with the light of Chabad thanks to Michul’s Shabbos *farbrengens*.


But that is not what struck me. Nor is it what built within me that new level of faith and trust in G-d and His Providence that I mentioned.

So what was it?


Well, precisely in that very period when he was illuminating and warming Beis Menachem and its congregants, Michul himself was facing immense, some would say inhuman struggles in his business. It was as if he would leave on Motzaei Shabbos and return on Friday to a limping enterprise that only drained strength and money, a struggle strong enough to crush families and exhaust ordinary people. But what I remember is seeing him descend on Friday afternoon, just before sunset, with a towel over his shoulder, down to the men’s mikvah in the basement of the shul slightly bent under the week’s burden, weighed down by toil (my personal perspective, yes). And then, ten minutes later, he would emerge in all his glory and splendor, a Shabbos Chassid, his countenance shining, his face radiant and noble like that of a king, a new man. A completely different person. He would go to his place at the back of the shul, and instantly his light would spread around him, his Chassidic warmth glowing. People would approach, some to receive a glowing “Gut Shabbos,” some to feel his warm and firm handshake, and all to hear a kind word, a Chassidic *vort*, perhaps even a moving story. Always moving. 

And on Shabbos afternoon at the *farbrengen*, with a small glass in hand, a sparkle in his eyes and words of truth on his lips, he gave himself wholly to his listeners - and they received, and they absorbed, they received his love and returned their own to him.


That contrast between the weekday struggles and the radiant Shabbos Chassid, captured my heart forever. That ability found a permanent home in my soul.



Shabbat Shalom and Gmar Chasimah Tovah,


Rabbi Zalman Wishedski


This morning I was the cliché.

 It all began a few weeks ago when I forgot that I’m not 10 and a half anymore, and I tried to reach something behind me with my arm and overstretched.

This happens to people who:

a) Their body is approaching fifty while their head is still in adolescence.

b) Move very little physically and generally want class with zero effort.


Well, as is customary in our community, I ignored the pain until I simply couldn’t anymore. I asked ChatGPT what to do, and it sent me to an orthopedist, who sent me for an X-ray, and in turn referred me to physiotherapy.


The physiotherapist examined me thoroughly until he found a point around the knee. Pressing on it made me say *Shema Yisrael* in German with great intent, and he said: “Excellent, we’ve found it.”


This morning I was with him again, and he explained that my *pes anserinus*—in Hebrew, “goose’s foot,” the tendon attachment point on the inside of the knee—is what hurts and what needs to be worked on. I, for my part, remain convinced that *pes anserinus* was an antisemite.


“And now what?” I asked, as we went down to the torture chamber of the clinic, where I saw a series of machines that exist only in gyms.


Well, here came the cliché. And here I realized that this morning I had the perfect post for the month of Elul and beyond. “Now,” said the physiotherapist, “I’m looking for which machine will best activate your *pes anserinus*.”


Remembering the *Shema Yisrael* I had said earlier, I asked: “But why?” He only smiled and motioned me onto the machine. He calculated how many kilos the painful leg could push. When I said I thought that was the maximum, he added a few more kilos and said: “Here we work with the leg, not the mouth. Push harder.”


He explained: “To heal such pain, you need to make it work harder. The more you sit still, the less it will hurt, but it won’t heal—and the pain will always be there whenever you do move. The more you train with me, the more it will hurt, but the area will actually heal.”


Resistance exists so that you can heal the pain. Without resistance, without opposition, without challenge—you stay in the same place. And staying in the same place actually means going backward, because the world moves forward, and so does your body and your age.


“Thank you,” I told him. “I’ve heard many times that without resistance there’s no growth, that there’s no way to bypass pain and struggle if you want to grow. Hours of farbrengens and talks, countless lectures and articles have told me the same. But today I truly understood it.”


He got really excited about the idea and the perspective, so I seized the opportunity and asked to stop the leg exercise because of the pain. He just smiled and said: “*Nein nein, wir machen weiter.* Here we work with the leg, not with the mouth.”


Shabbat Shalom, and a good and sweet new year,

Rabbi Zalman Wishedski

why are you driving as if you have a Lada?

In my youth, I had the opportunity to drive on the roads of Germany quite a bit. All of it was, of course, in the context of one Chabad mission or another. But it would not be a lie to say that ever since I got my driver’s license, I was waiting for the moment to reach Germany’s highways – those with no speed limit.

The rental car in our possession – mine and that of my good friend, whose name I will not mention (I will only say that he is a respected rabbi in a large city somewhere in northern Germany) – well, the car we managed to rent was also one capable of delivering high and fast performance. Today I can say that it was also a bit dangerous. But we had in our arsenal the words of our sages: “The zealous hasten to perform mitzvot” and “Those on a mission to fulfill a mitzvah will not come to harm.” So we were covered.

There were also moments of frustration on the road. One of the most memorable was with a sporty Porsche (a 911…) driven by an older man – and he was going only 140 km/h. I assume there’s no need to explain the frustration: you’re on the German Autobahn, the road is clear, you’re behind the wheel of a Porsche 911, and you’re crawling at 140? My heart truly ached.

And why am I remembering this today, 26 years later?

Well:

This Saturday night we begin to say Selichot.

We will ask forgiveness from G-d. But for what?
Of course, we will ask forgiveness for certain deeds we should not have done. Certainly, we will ask pardon for inappropriate and unbecoming behavior. Without a doubt, we will ask atonement for words and thoughts, maybe even for online wanderings that should not have been. But in my mind, and especially in my heart, there lingers the feeling that this is not enough, that this is not the essence. That it is treating the expression of the problem rather than the problem itself. That it is a response to symptoms instead of to the illness. That it is Tylenol instead of antibiotics.

So what, then, should I really be asking forgiveness for?

I increasingly feel that I must ask forgiveness from the Creator of the world for not fulfilling the trust He has placed in me. I must ask forgiveness for wasting the tools He has given me on things not important enough – or at least for not using them fully. I must beg pardon, express regret for the past, and resolve for the future to use to the maximum all the powers, abilities, talents, and life itself that I have been granted – to make for Him, blessed be He, a dwelling in this lower world, to help repair the world under the sovereignty of G-d Almighty.

At times I feel like a man with a sports Porsche on a limitless Autobahn driving only 80 km/h. I imagine the Master of the Universe looking down at me as I looked at that man back then – frustrated and saying to Himself: Zalman, I gave you a Porsche, why are you driving as if you have a Lada?

This feels to me like addressing the root of the problem. If I can understand this, I will know also to ask forgiveness for it. And when I ask forgiveness after contemplating the gifts – and everyone has been given gifts, powers, and abilities tailored uniquely for him – then regret for the past and resolution for the future will follow. And there is a good chance that the future will be amazing.

And until then,
Shabbat Shalom – and may we all be inscribed and sealed for a good year,

Rabbi Zalman Wishedski

I’m on it

Many new expressions – in other words, slang ones – have been added to the Hebrew language in Israel during the years that I have been living abroad.

One of my favorite slang expressions is “Ani al zeh”, “I’m on it,” the emphasis being on al/on. Once upon a time, when someone wanted to say that he is taking care of something, he would say, “Zeh alai” – it’s on me. Today we say Ani al zeh. I think that’s better, closer to the truth.


Why? Because when a person comes to take care of something, be it a financial challenge or a managerial task, a medical treatment or an emotional process, he should approach it with his head held high, feeling that he will surely succeed. He should know that he’s coming from above, he’s on it. His chances of success will be in proportion to this attitude. On the other hand, if he says “Zeh alai” – meaning that a heavy load has been placed on his shoulders, he will approach the project bowed down. If he will feel inferior, and lack confidence or faith in his success, his chances of success will be in accordance with this.


“When you will go out to war against your enemies, and Hashem, your G-d, will deliver him into your hand...” The Chassidic explanation of this pasuk, which appears in our parasha, is the source for what I said above. There is no lack of wars, struggles or challenges in a person’s life, be they material, spiritual or both together. So the first pasuk in the parasha tells us that when you go out to war, you should go out with the clear knowledge and faith that you are “on” your enemies, and then, when you will feel such a momentum, victory is sure to come, as the pasuk continues: “and Hashem, your G-d, will deliver him into your hand.”


This Jewish faith-based logic is based on what Chazal say in Tractate Ketubot, “According to the camel is the load,” as Rashi explains, “A camel is loaded with burdens according to his strength.” In other words, when Hashem gives a person a challenge, a test, a journey, a project or some other hurdle, he gives that person the power to succeed. He will not place upon him or her a burden that cannot be borne. With such faith, whenever a person is facing a challenge, he knows he has the strength to deal with it. True – sometimes it’s a good idea to consult with others and to think how to make the best use of the existing strengths one has, but all that has to be done while realizing that “I am on it.”


Shabbat Shalom,

Rabbi Zalman Wishedski

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