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Shehakol Nihyah Bidvaro

Friday, 31 July, 2020 - 5:11 am

 There are moments in life that become engraved in one’s consciousness, something like a video clip saved on the video player in the brain. I have a number of those, and one of them came to mind when I was learning this week’s Parasha.

One of the most famous verses in the Bible appears in this week’s Parasha, Parashat Va’etchanan: “And you shall love Hashem, your G-d, with all your heart and with all your soul and with all your might.” As familiar as this verse from Kri’at Shema is, so too is the question that comes up when one studies it: The verse commands us to love Hashem, our G-d, with all our hearts, and the question is, how can one command the heart? Is it possible to force a feeling? Will my heart fill instantaneously with love to the Creater at the moment that I say “And you shall love Hashem, your G-d, with all your heart” – just because I was commanded to feel that way?

Here is what the Rambam (Maimonides, Laws of the Foundations of the Torah, Chapter 2) says about this: “What is the way to love and fear Him? When a person observes His great and wonderful deeds and creatures… immediately he loves and praises… and has a strong desire to know the Great Hashem.”

In other words, there is a command to love Hashem. How should you observe it? How can you create love? Just look at Hashem’s wonderful deeds and creatures and the love will come… Simple, isn’t it?

And here we come to that video clip that has been sitting in my brain for 18 years already.

I was touring with some friends at the Niagara Falls. We stood there, amazed at the wonder: the tremendous power of the water, flowing this way since Creation. When you stand on the Canadian side you can see the Falls in all their beauty, power and glory; your heart skips a beat and you are struck speechless.

At that point, a group of tourists arrived with T-shirts emblazoned with “Motti Tours – Touring in America in Hebrew”. Not that without the shirts I wouldn’t have known, even from afar, that they are Israelis. Their “Wow!” was quite loud, and then, as they were expressing their wonder at the sight, one of them, who was holding a cup of juice in his hand, placed his hand on his head and said out loud, “Chaverim (friends), when you come here and see all this, it is impossible not say ‘Baruch Atah Hashem, Elokeinu Melech Ha’olam, Shehakol Nihyah Bidvaro (Blessed are You, Hashem, our G-d, King of the World, that everything came into being by His word.” And all of us roared together, “AMEN!!”

That was the moment when I understood the Rambam. I suddenly saw, live, how observing “His wonderful, great deeds and creatures” bring a person to “immediately he loves and praise.”

These days my family and I are vacationing a bit in the mountains of Switzerland, beyond the vacation and the accumulation of strength and resources to continue, there is in the spectacular beauty of the mountains the same call Shehakol Nihyah Bidvaro.

 

 

Shabbat Shalom,

 

Rabbi Zalmen Wishedski

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