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ב"ה

By what right am i requesting anything

Friday, 27 July, 2018 - 7:13 am

Sometimes, when I approach Hashem to pray to Him, a thought goes through my mind, saying, “By what right are you requesting anything?” I’m not talking about ordinary, everyday prayers, but prayers when faced with difficulties, when one is finding it hard to cope, when one is in serious distress.

With Hashem, after all, there’s no room for acting. We don’t fake piety; we don’t boast emptily about what we don’t have, and we don’t even tweak our CV’s. We approach prayer with the clear understanding that He knows what we are thinking deep inside, so how and in what merit do we really dare to ask?

At the beginning of this week’s parasha, Rashi describes prayer by commenting on Moshe Rabbeinu’s prayer, and on the way he also answers our question.

The parasha opens with Moshe Rabbeinu’s beseeching Hashem to allow him to enter the Holy Land. “Va’etchanan (I implored) Hashem at that time,” says Moshe, and Rashi explains: “Va’etchanan – [the word] chanun always implies a matnat chinam – an undeserved gift. Although the righteous could cite their good deeds, all they ask for from Hashem is an undeserved gift.” And little me clings to this idea, is encouraged and understands that imploring Hashem and requesting things from Him is, in its essence, a request for a gift that we have no right to ask for. And therefore, whether you have merits or not, you can ask and beseech.

Rashi goes on to speak about the power of prayer in every situation. Here, Moshe Rabbeinu is asking and imploring even though it has already been decreed by Hashem that he will not enter the land. Therefore, he opens his speech with the words, “You have begun to show Your servant…” Explains Rashi: by saying that, Moshe is saying to Hashem that Hashem began to teach him the power of prayer in any situation.

And then we reach the sweet conclusion of Moshe’s prayer: “for what power is there in the heaven or on earth that can perform [anything like] your deeds and Your mighty acts?” and as Rashi expands this prayer: “You are not like a flesh-and-blood king, who has advisors and associates who protest when he wants to act with lovingkindness and contrary to His usual traits; there is no one who will protest if you forgive me and annul your decree.”

So we see that even the great Moshe Rabbeinu, the person who brought the Ten Plagues on the Egyptians, split the sea, brought down the Tablets of the Law and spoke to Hashem face-to-face, as it were, in the end, when he needed a salvation, he prayed like a Yiddische Mama praying for her children.

 

Shabbat Shalom,

 

Rabbi Zalmen Wishedski

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