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Rabbi's weekly Blog

No One Prepared Me to Be a Grandfather

Last Friday night, after the Shabbat meal, my wife and I walked to the University Hospital in Basel. As we climbed the stairs to the second floor, we encountered a young man rushing by. Without asking who we were, he simply said, “The birth went well, the mother and baby are fine—I’m the doctor.” It took us a moment to realize that he probably recognized us—or rather me, thanks to my beard, tzitzit, and kippah—as being related to the young couple who had just become parents. It took us another moment to grasp that Mousi had a son and a few moments more to realize that we were now a grandfather and grandmother— not to mention, a Zaidy and Bubby.

The first thought that crossed my mind was that no one had prepared me to be a grandfather.
But then I realized that no one had prepared me to be a father either.
And immediately, I recalled that no one had prepared me to be a husband.
It hit me like a ton of bricks: no one had prepared me to be at all.

I remembered a story I heard 26 years ago from Rabbi Shalom Ber Gourarie when I was a young student-shliach at the Chabad yeshiva in São Paulo, Brazil. Actually, it’s not even a story or an anecdote; it’s more of a sentiment he described. At a farbrengen in Montreal, chassidim sat for a long time waiting to hear words of wisdom from the chassid Reb Heshel Zeitlin, of blessed memory. They waited not because he was a professional orator, nor because he was known for captivating stories or exceptional charisma. They waited because he was a pnimi, an inwardly focused and sincere chassid. And when you encounter such a person, you wait to hear what they have to say.

Reb Heshel sat, sipped some vodka, said l’chaim, sampled some herring and pickles, sipped l’chaim again, and then finally said in English with a Russian-Yiddish accent: “A man got to do what a man got to do.” Then his head dropped into the plate of pickles, as if to say, “Who am I to tell you what to do?”

I heard this story dozens of times. I never truly understood it. What was he trying to say? Why did he say it? What does it even mean? What is this thing a man has to do?

Last Friday night, as I sat in the maternity ward lobby, waiting for permission to visit my daughter and grandson, this story resurfaced in my mind. I think I suddenly understood it. I realized that I was prepared for all of this. My parents and teachers each, in their own way, had taught me that very message: “A man has to do what a man has to do.”

When the kids were little and the kitchen sometimes looked like the kitchen of a family with children, I would come home after a long day and try to tidy up a bit. It was a mess, and there wasn’t an empty corner in sight. The question was always: where do you start? My answer to myself was always: start with one spoon, then another spoon, then a plate, then a pot—and lo and behold, slowly but surely, the kitchen cleared up, and the space took shape. Spoon by spoon. I don’t know if this is what Reb Heshel Zeitlin had in mind, but to me, it certainly seemed to fit the definition of “a man has to do what a man has to do.”

And just like spoon by spoon in the kitchen, so too in life—in relationships, in parenting, and now, God willing, in this next stage. Sometimes there’s no need to overthink or complicate things. Simply put: a man got to do what a man got to do. Now, if only I could find a plate of pickles to rest my head on.

Shabbat Shalom,
Rabbi Zalman Wishedski

He sprinkled salt, but not on my wounds

This morning, I found myself shoveling the surprisingly heavy snow that fell here yesterday until late at night.

That's how it is—every property owner must clear the sidewalk in front of their building to allow pedestrians to pass. The more possessions, the more responsibility. And since Chabad House has a property, I was the one required to do this today. So, I found myself on this short Friday morning, in boots, gloves, and a Borsalino, clearing the snow.

It’s no trivial task; it’s quite physically demanding. And the area is fairly large, thank God. All along the street, people were outside shoveling snow. Not everyone, of course, was wearing a Borsalino, but the scraping sound of snow shovels echoed from every direction.

The snow arrived too early this year, without any prior preparation. I didn’t even have the special salt that you spread on the sidewalk after shoveling to prevent slipping. Then, quite unexpectedly, the man shoveling next door came over with a bucket of salt and began sprinkling it over all the areas I had already cleared. He didn’t say a word, just smiled. I said to him, “Thank you so much,” and he replied, “Don’t mention it, it’s nothing. My pleasure.”

And then it hit me—I didn’t have a post for today.

But now, I realized, I had one. Because if I hadn’t gone out to shovel the snow, my neighbor wouldn’t have sprinkled salt on the sidewalk in front of the Chabad House. He didn’t sprinkle salt in front of houses where the snow hadn’t been cleared, and why would he? There’s no point in spreading salt on 20 or 30 centimeters of snow. But when you see someone working hard and making an effort, it’s easier to lend a hand compared to someone who shows no interest or effort.

That’s exactly what I thought about this morning. I tried to delay shoveling the snow, reasoning that since I didn’t have salt anyway, I might as well first go buy some and then start. But life doesn’t seem to work that way. First, you have to start, take the first steps, and things will work out. Someone will come along and lend you a hand. If you stay at home, nothing will happen. But if you head out, there’s a good chance that a neighbor from the right will sprinkle some salt for you. And it won’t be on the wounds.

Shabbat Shalom,
Rabbi Zalman Wishedski

Would you like to have a son like Avraham?

Every year, when parashat Lech Lecha rolls around, everyone remembers Avraham and talks about him – the person who recognized his Creator all by himself when he was still a child. We tell of how he broke the idols belonging to his father, Terach. He is known as “Avraham ha’ivri” since he was always on the other side (ever) of the world. The whole world believed in and worshipped the sun, the moon, stars and idols, whereas Avraham, the father of monotheism, revealed to the world the belief in one G-d, the Creator of the World and its ruler.

As a child, I was taught how Avraham found his way independently and did not believe everything he was told. I understood even more later when I realized that he was very courageous. He was willing to question everything that he heard and saw, and he accepted only what he had figured out on his own.

But then something happened to me. My children were growing up and had reached the age at which they ask questions. And then I realized that I’m not so sure that I want a son like Avraham. I don’t want a child who will shatter all my beliefs. Actually, I prefer that a child who will not question everything that he hears and sees in his country and place of birth.

I asked a number of friends, and didn’t manage to find even one who was willing to say “Yes, I am perfectly willing that my son will take issue with everything that he hears from me, on the way to finding his own truth.” All my friends and acquaintances pray for a son like Yitzchak, who will follow their way happily, even at age 37, and it will be possible to say, “They went both of them together.” It is for that we pray earnestly.

I am still sticking to my opinion, and I assume that most of my friends are still with me in that. But – and it’s not a simple ‘but’ – is it possible that in the religious and charedi communities, and mainly as private people, parents have to be ready to give answers in case they get a son like Avraham Avinu?

Is it possible that we are facing a generation that doesn’t accept just any answer readily?

Perhaps, as parents, we have to take upon ourselves to learn what to say, when to say it and how to say it.

What do you think?

 

Shabbat Shalom,

 

Rabbi Zalmen Wishedski

It's my Birthday

If you speak to people who have succeeded, people we define as a success story in any field, whether financial or otherwise, and ask them what was the pivotal moment that propelled them forward, what was the key turning point that drove them to commit fully until they eventually became a success story, in most if not all cases, they will speak about a moment of crisis. About a mistake, a fall, a high cost—whether emotional, mental, financial, or all of these together—that was paid, sometimes even external difficulties from people who didn't appreciate or believe in them. And from there, because of the cost, the pain, the struggle, or all of it combined, growth and ascent emerged.


This is also true in marriage, parenting, and life in general. For most of us, marriage improved after a crisis, parenting improved after a parenting challenge, and generally, we became better people, often more sensitive and humble, after going through a challenging experience.


That’s how it is; it’s part of the life path of human beings, both as individuals and collectively. Crises force us out of our comfort zones, requiring us to discover inner strengths and abilities and bring them into action. Often, we are also compelled to adopt new habits and different ways of behaving, and all of this together is the recipe for becoming a somewhat better person.


My birthday is on Sunday, the 2nd of Cheshvan. Somehow, it's always around Parshat Noach, and on a birthday, it’s customary to "review"—that is, to learn and share a Chassidic discourse. This is usually done with a melody before and after the discourse, often recited from memory with a distinctive tone unique to Chassidic discourse. I will do this, God willing, this coming Shabbat at the Chabad House in Basel during the time between Mincha and Maariv, known as the “Ra'ava d'Ra'avin” (Google it). But here, I'll share a point from the discourse. So:


"Many waters cannot extinguish the love"—in a Chassidic discourse the Rebbe gave on this verse in connection with Parshat Noach, he explains that the "many waters" refer to the distractions of livelihood. Most of us are preoccupied with making a living, some more, some less. The love is the innate love every Jew has for God, a love that often remains hidden, obscured by many layers, some stemming from these "many waters," the distractions of livelihood. Yet, the Torah in Chassidus tells us, know that these "many waters" cannot truly extinguish the love.


In my words: A Jew might say, "Master of the Universe, I’m overwhelmed, the world and its demands—even if positive—hinder me from being in a state of ‘love for God.’ I fear that soon there will be nothing left; I have become like a machine. There is almost no trace of authentic Torah and mitzvah observance. There is no emotion, no excitement, no warmth, no love in the air. My ‘many waters’ are drowning me.”


The discourse tells you: You are right; there is work to be done. There is room for improvement; there is a need to reflect, change, invest, and be present in Jewish life—to feel, sense, experience, and simply be. And this is hard. But remember one thing: There is no such thing as love being extinguished, because "many waters cannot extinguish the love."


Then the Rebbe adds another layer, affirming that the inner purpose of the "many waters" is not to extinguish but to ignite and rekindle. The "many waters" you experience are here to bring out something in you that you thought you didn’t have. The distractions and trials have the power to make you a better person if you only overcome them. And you will overcome them if you know in the depth of your mind and heart that "many waters cannot extinguish the love."


L'chaim, l'chaim,


And may we be successful,


Shabbat Shalom and Good Chodesh,


Rabbi Zalman Wishedski

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